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Surah Al-Qiyamah (The Resurrection) — Arabic text & English translation

  • Surah 75
  • 40 verses
  • Meccan
  • Revelation order 31
  • Pages 577–578

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ۝١

1. Nay, I swear by the Day of Resurrection;

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وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ۝٢

2. Nay, I swear by the accusing soul (that this Scripture is true).

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أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ۝٣

3. Thinketh man that We shall not assemble his bones?

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بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ۝٤

4. Yea, verily. We are Able to restore his very fingers!

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بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ۝٥

5. But man would fain deny what is before him.

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يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ۝٦

6. He asketh: When will be this Day of Resurrection?

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فَإِذَا بَرِقَ ٱلْبَصَرُ ۝٧

7. But when sight is confounded

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وَخَسَفَ ٱلْقَمَرُ ۝٨

8. And the moon is eclipsed

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وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ۝٩

9. And sun and moon are united,

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يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ۝١٠

10. On that day man will cry: Whither to flee!

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كَلَّا لَا وَزَرَ ۝١١

11. Alas! No refuge!

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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ۝١٢

12. Unto thy Lord is the recourse that day.

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يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١٣

13. On that day man is told the tale of that which he hath sent before and left behind.

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بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ ۝١٤

14. Oh, but man is a telling witness against himself,

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وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ۝١٥

15. Although he tender his excuses.

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لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ۝١٦

16. Stir not thy tongue herewith to hasten it.

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إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ۝١٧

17. Lo! upon Us (resteth) the putting together thereof and the reading thereof.

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فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ۝١٨

18. And when We read it, follow thou the reading;

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ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ۝١٩

19. Then lo! upon Us (resteth) the explanation thereof.

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كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ۝٢٠

20. Nay, but ye do love the fleeting Now

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وَتَذَرُونَ ٱلْـَٔاخِرَةَ ۝٢١

21. And neglect the Hereafter.

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وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ۝٢٢

22. That day will faces be resplendent,

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إِلَىٰ رَبِّهَا نَاظِرَةٌ ۝٢٣

23. Looking toward their Lord;

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وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ ۝٢٤

24. And that day will other faces be despondent,

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تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ۝٢٥

25. Thou wilt know that some great disaster is about to fall on them.

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كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ۝٢٦

26. Nay, but when the life cometh up to the throat

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وَقِيلَ مَنْ ۜ رَاقٍ ۝٢٧

27. And men say: Where is the wizard (who can save him now)?

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وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ۝٢٨

28. And he knoweth that it is the parting;

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وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢٩

29. And agony is heaped on agony;

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إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ۝٣٠

30. Unto thy Lord that day will be the driving.

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فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝٣١

31. For he neither trusted, nor prayed.

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وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ۝٣٢

32. But he denied and flouted.

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ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ۝٣٣

33. Then went he to his folk with glee.

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أَوْلَىٰ لَكَ فَأَوْلَىٰ ۝٣٤

34. Nearer unto thee and nearer,

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ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ۝٣٥

35. Again nearer unto thee and nearer (is the doom).

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أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ۝٣٦

36. Thinketh man that he is to be left aimless?

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أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ ۝٣٧

37. Was he not a drop of fluid which gushed forth?

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ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ ۝٣٨

38. Then he became a clot; then (Allah) shaped and fashioned

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فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝٣٩

39. And made of him a pair, the male and female.

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أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ ۝٤٠

40. Is not He (Who doeth so) Able to bring the dead to life?

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Quran text (Uthmani script) from the Tanzil Project — Tanzil Quran Text (Uthmani, Version 1.1), Copyright (C) 2007-2026 Tanzil Project, licensed under Creative Commons Attribution 3.0. English translation: M. M. Pickthall (public domain), text via Tanzil.net. Tap “Tafsir of this verse” for the tafsir from recognised books, with the source cited.